Wednesday, February 13, 2008


[2.1] Alif, Laam, Miim.
[2.2] The Book, is the Qur'an, and Rayb means doubt in which there is guidance for the Muttaqin.

Ibn Abi Hatim said, "I do not know of any disagreement over this explanation.'' The meaning of this is that the Book, the Qur'an, is without a doubt revealed from Allah. Similarly, Allah said in Surat As- Sajdah, “Alif Lam Mim. The revelation of the Book (this Qur'an) in which there is no doubt, is from the Lord of all that exists” (32:1-2)”

Some scholars stated that this Ayah - 2:2 - contains a prohibition meaning, "Do not doubt the Qur'an.'' Furthermore, some of the reciters of the Qur'an pause upon reading, “there is no doubt” and they then continue; “in which there is guidance for the Muttaqin (the pious and righteous persons)”. However, it is better to pause at, “in which there is no doubt” because in this case, (guidance) becomes an attribute of the Qur'an and carries a better meaning than, “in which there is guidance”.

Hidayah - correct guidance - is only granted to those who have Taqwa - fear of Allah. Allah said,“Say: It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur'an) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand)” (41:44), and,

“And We send down of the Qur'an that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zalimin (wrongdoers) in nothing but loss” (17:82).

This is a sample of the numerous Ayat indicating that the believers, in particular, benefit from the Qur'an. That is because the Qur'an is itself a form of guidance, but the guidance in it is only granted to the righteous, just as Allah said, “O mankind! There has come to you a good advice from your Lord (i. e. the Qur'an, enjoining all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences) which is in your breasts, a guidance and a mercy (explaining lawful and unlawful things) for the believers” (10:57).

Ibn `Abbas and Ibn Mas`ud and other Companions of the Messenger of Allah said, guidance for the Muttaqin (the pious and righteous persons), means, a light for those who have Taqwa. Ibn `Abbas said about, “guidance for the Muttaqin” that it means, "They are the believers who avoid Shirk with Allah and who work in His obedience.'' Ibn `Abbas also said that Al-Muttaqin means, "Those who fear Allah's punishment, which would result if they abandoned the true guidance that they recognize and know.


They also hope in Allah's mercy by believing in what He revealed.'' Further, Qatadah said that, Al-Muttaqin, are those whom Allah has described in His statement; “ Who believe in the Ghayb and perform the Salah” (2:3), and the following Ayat. Ibn Jarir stated that the Ayah (2:2) includes all of these meanings that the scholars have mentioned, and this is the correct view.


Also, At-Tirmidhi and Ibn Majah narrated that `Atiyah As-Sa`di said that the Messenger of Allah said, “ The servant will not acquire the status of the Muttaqin until he abandons what is harmless out of fear of falling into that which is harmful.) At-Tirmidhi then said "Hasan Gharib.”

Huda here means the faith that resides in the heart, and only Allah is able to create it in the heart of the servants. Allah said, “Verily, you (O Muhammad ) guide not whom you like” (28:56),

“Not upon you (Muhammad ) is their guidance” (2:272),

“Whomsoever Allah sends astray, none can guide him” (7:186), and,

“He whom Allah guides, he is the rightly guided; but he whom He sends astray, for him you will find no Wali (guiding friend) to lead him (to the right path)” (18:17).

Huda also means to explain the truth, give direction and lead to it. Allah, the Exalted, said, “And verily, you (O Muhammad ) are indeed guiding (mankind) to the straight path (i.e. Allah's religion of Islamic Monotheism)” (42: 52),

“You are only a warner, and to every people there is a guide” (13:7), and,

“And as for Thamud, We showed and made clear to them the path of truth (Islamic Monotheism) through Our Messenger (i.e. showed them the way of success), but they preferred blindness to guidance” (41:17) testifying to this meaning. Also, Allah said, “And shown him the two ways (good and evil).” (90:10)

This is the view of the scholars who said that the two ways refer to the paths of righteousness and evil, which is also the correct explanation. And Allah knows best.

The root meaning of Taqwa is to avoid what one dislikes. It was reported that `Umar bin Al-Khattab asked Ubayy bin Ka`b about Taqwa. Ubayy said, "Have you ever walked on a path that has thorns on it'' `Umar said, "Yes.'' Ubayy said, "What did you do then'' He said, "I rolled up my sleeves and struggled.'' Ubayy said, "That is Taqwa.''

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